Following Candace Owens Advice And Asking Questions

Let’s take a page out of Candace Owens’ own playbook and start by asking questions. Not accusations, just questions. The same way she does.

Because at this point, it’s hard not to wonder: what exactly is going on with Candace Owens?

For years, she built her reputation as one of the fiercest defenders of conservative values. We watched her dismantle bad arguments in real time. We saw her stand before Congress and refuse to be intimidated. She was sharp, fearless, and absolutely in command of the facts. She earned her credibility the hard way, by showing up and fighting.

So why does her recent behavior feel so… off?

Some people used to whisper that she wasn’t really a conservative, that she was some kind of plant. Back then, that sounded ridiculous. She had the receipts. She had the moments. She had the fire. If anything, she seemed like one of the most effective voices the movement had.

But now? Watching her go after TPUSA and tear into Charlie Kirk’s legacy with such intensity, it raises questions. Not conclusions. Just questions. If someone were trying to infiltrate a movement, how would they do it? They’d build trust. They’d prove themselves. They’d become indispensable. And then, when the moment was right, they’d strike. Again, this is not an accusation. It’s simply applying Candace’s own method of inquiry to Candace herself.

And her recent behavior is, frankly, curious. The sudden shift on Israel was the first red flag for many. After years of working with two of the most pro‑Israel organizations in the country, PragerU and The Daily Wire, she pivoted sharply. Not toward nuanced criticism, but toward emotionally charged commentary, questionable sources, and even repeating historically dangerous myths. That alone created a fracture in the conservative movement between pro Israel voices and those newly emboldened to oppose the nation.

Then came her current war against TPUSA. With the tragedy of Charlie Kirk still fresh, she launched into a sweeping, conspiratorial narrative suggesting that people close to him were somehow involved in his murder. Not based on evidence, by her own admission, but on her “gut.” In here ow words she “doesn’t know know, but she knows.”Suddenly, ordinary actions by TPUSA staff were framed as suspicious. A yawn. A scratch. A cough. A movement. A glance. All spun into a web of insinuation.

And now she’s attacking Erika Kirk, who is trying to navigate unimaginable grief while stepping into leadership. Owens’ commentary has unleashed a wave of hostility toward Erika, accusations, insults, and wild speculation, none of which is grounded in anything but Candace’s own suspicions.

The result? TPUSA is forced into a defensive crouch at the exact moment they should be unified and focused.

Candace says she’s doing all this because Charlie was her friend. But her narrative requires believing that Charlie Kirk was surrounded by traitors, deceived by his own wife, and blind to the people he trusted most. That’s a heavy claim to hang on nothing more than intuition.

So again, in the spirit of Candace’s own rhetorical style, we ask: Is this simply a case of someone going off the rails or a new set of convictions. Or did she embed herself in major conservative institutions, build major goodwill, and then uses that influence to fracture the movement from within. Remember now. This is not an accusation, just a question, the same kind she would ask.

The Hypocrisy And Privilege Of The Class Warrior

So here’s a question for those like Zohran Mamdani and Alexander Ocasio Cortez, who so passionately rail against the rich: do they include themselves in the very group they constantly malign for their wealth?

Are they entitled to their possessions? What exactly does “rich” mean according to Mr. Mamdani? Does he look at Bernie Sanders, with his four houses and millions in the bank, and see the same villain he urges others to hate? Should he be able to use the force of the state to take one of Bernie’s houses and give it to some poor homless person who needs it more than Bernies does. Is Bernie Sanders one of these evil millionaires? Is Bernie Sanders entitled to his millions? What has he done that is of greater value than the millionaires and billionaires he and his allies so relentlessly attack?

This is the grand hypocrisy of the class-warrior politician: to be entitled to their own privilege while casting it as a sin in others. Why is Mamdani, along with all the other Democrat millionaires in Congress, entitled to their fortunes while simultaneously castigating others for having theirs?

These politicians are playing the public for fools. Their rhetoric isn’t designed to uplift; it’s designed to inflame. They contribute nothing of substance, instead appealing to the worst instincts of envy and resentment. They tell people that what others have should be condemned, except, of course, when it comes to their own wealth and privilege.

At its core, their philosophy is built on envy and entitlement: a creed that measures its worth not by what it has built, but by what it wishes to take. It is a politics of division, not progress, and it thrives on resentment rather than responsibility.

That is why we have to fight this sentiment wherever it appears. We must teach young people the values of hard work, perseverance, and personal responsibility. We must stand up against the corrosive idea that success is something to be punished, and instead celebrate that success, not as a crime to be punished, but a triumph to be celebrated.

Even Scripture warns us against this destructive mindset: “You shall not covet your neighbor’s house… or anything that belongs to your neighbor” (Exodus 20:17). The Tenth Commandment makes it clear that envy is not a virtue but a vice that erodes the soul and corrodes society. This directive from the finger of God is a bedrock of a functional society that rejects covetousness, looking at what others have and imagining it should be ours. We must choose creation over complaint and learn the profound satisfaction of earning one’s place in the world, instead of the bitter emptiness that comes from demanding what others have earned through ther own efforts. “Let us reserve our contempt for true poisons of the soul like resentment, grievance, and jealousy.”